Minus Mel Chin’s Revival Field and Maya Lin’s The Character of a Hill, Under Glass there is not a lot of Land art in the Twin Cities area. Land art is distinguishable from public art and sculpture in that the process of creation is interested in the nature of places and contemplation of context within the landscape. Although environmentalism is not always the focus, ecological issues are usually tied-in.


Introduction to Land Art

When encountering Land art, meaning is found behind the process of creation, documentation, chosen media, and site location. As you will soon see, there are many similarities and differences between Land art, public art, and sculpture gardens. It is important to remember that all art, regardless of structure, has an agenda and can be interpreted in a variety of ways depending on its location.

While difficult at first to distinguish, Land art is valuable for viewers and artists alike as it challenges conceptions of art with its consideration for the creation of works outside of studios, and placement of works outside of gallery and museum spaces. Furthermore, its method of creation is pre-meditated by the artists and the process of creation and entropy are documented by cameras and film.

I would like people in my geographical area to become aware of local Land art pieces and their striking difference from sculpture and public art pieces because I believe Land art is powerful in the way that it comments on the industrial and its competition with nature. I think in recognizing and discussing Land art, we are given the opportunity to fuel social and environmental change through altered perceptions of everyday life and values.

Land Art vs. Sculpture Gardens

Like Public Art, sculpture gardens were created with the intent of connecting different audiences with art. As Harriet Seine says in her article "Urban Sculpture: Cultural Tolkens or Ornaments to Life?" featured in Art News September of 1979, "Familiarity with art [creates] greater understanding, appreciation, and desire for more [art/engagement]" (112).

The Walker in downtown Minneapolis, decided to create their sculpture garden in 1987 as an effort to reclaim the wasteland area across from their museum. Furthermore, to
 establish an engagement with the community, the Walker commissioned the artist Siah Armajani to construct a 375-foot long bridge  (the Irene Hixon Whitney Bridge across Interstate 94 to connect people from the Loring Park area directly into the flourishing sculpture garden.

Although sculpture gardens integrate art into the outdoors, it is their formal construction that invalidate the contained sculptures as Land art. The gallery aesthetic of the Walker tends to pervade its sculpture garden. Look at its structure. It looks like the design of the garden echoes that of museum spaces, with courtyards mimicking gallery rooms, spaces designed specially to house certain sculptures.




Pieces like Arikidea (1977-1982) by Mark di Suervo are not Land art. Arikidea is a sculpture because it can be placed inside a museum and the only difference for viewers would be that they would feel less inclined to interact with it. Like public art, there is an aspect of viewer participation, but because it is not site-specific, it is not Land art.





Another place to explore is Franconia Scultpre Park near Taylors Falls in Minnesota. It was designed as a place for artists to play and experiment without having to worry about costs or exhibition space. Here artists have free reign over the land and can use it to display or create
 art as they see fit. When visiting, the feel is very different than that of the Walker Sculpture Garden, it is less formal in its organization, in fact sculptural pieces are scattered across the land without any order of presentation. Here there are not only definite pieces of sculpture, but there are also sculptural Land art pieces. 




See:
Trees have bones for rootsAraan Schmidt 
Earthcubes Leah Frankel














For me, these pieces worked as 
Land Art because they utilized and demonstrated qualities of both the industrialized (with paint in 1963 Black Walnut and bronze in Trees have bones for roots) and the natural process of decomposition (of earth in Earthcubes).

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Relevant Texts/Bibilography

  • Beardsley, John. Earthworks and Beyond. 3rd Edition. Abbeville Press Publishers: New York. 1998.
  • Berry, Thomas, The Dream of the Earth
  • Hinman, Lawrence, Ethics, a Pluralistic Approah to Moral Theory
  • Seine, Harriet. "Urban Sculpture: Cultural Tolkens or Ornaments to Life?" Art News v.78, Sept. 1979, p.108-114.
  • Tufnell, Ben. Land Art. Tate Publishing: London. 2006.

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200 RYS Level 3 Reiki B.A. English Literature and Art History

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